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Evolution
and Atheism
by Mano Singham
It is commonly charged by some religious people
that acceptance of the theory of evolution by natural selection
implies acceptance of atheism. Co-discovered by Charles
Darwin and Alfred Wallace and brought to widespread public attention with
the publication of Darwin's The Origin of Species in 1859, this
theory immediately gained opposition in Europe, primarily from
clergy, with the conflict showcased by the famous debate between
Bishop Wilberforce and Thomas Huxley in 1860.
Edward J. Larson in his book The
Summer of the Gods says that opposition to Darwin's ideas arose
much more slowly in the US, not reaching
high levels until 1920 or so. But, as we are all aware, the controversy
has proved much more durable here, evolution remaining a controversial
topic long after the rest of the world has accepted it. As James
Watson (co-discover of DNA) says "Today, the theory of evolution
is an accepted fact for everyone but a fundamentalist minority,
whose objections are based not on reasoning but on doctrinaire
adherence to religious principles.” The radical clerics
of US Christianity and the Intelligent Design Creationist (IDC)
forces have been trying to
discredit the theory of evolution by arguing that accepting it
leaves no room for belief in a creator.
Underlying this opposition seems
to be distaste for the idea that humans are not special creations,
distinct from other animal
forms.
I occasionally get comments on my postings that ask me with
incredulity how I could possibly believe that I am "descended from monkeys." I
have written before about this popular misconception of evolution.
The theory does not assert that we are descended from monkeys,
only that we share the same ancestors. In other words, we are cousins
of monkeys. I think that the people who oppose evolution find the
idea of any kind of biological relationship with other animals
so repulsive that they cannot get past that and see what evolution
actually asserts.
Of course, this feeling of incompatibility
between Christianity and evolution is not empirically confirmed
because many Christians
have no personal difficulties reconciling belief in god with
acceptance of natural selection.
But recently I have been reading
more about evolution and I am beginning to think that the radical
clerics are right
in
a sense.
A deep understanding of evolution may lead people away
from god and religion, but not for the reasons that are commonly
stated.
The reasons I postulate have nothing to do with our relationship
with monkeys or any other animals or whether god intervenes
in the process of evolution, but with the underlying worldview
and
philosophy of natural selection.
All this may be quite familiar to
others who are better educated in biology than me. But it is all
new to me because
my own
education in Sri Lanka was quite narrowly focused so
that my last biology
class was in eighth grade. And even there I can't remember
doing anything interesting or even learning about evolution
in any
great detail. I remember breaking apart and studying
the parts of flowers
(I recall words like 'stamen' and 'pistil' coming onto
the discussion). I remember learning about the various
ways by
which pollination
occurred and the various kinds of root systems plants
had. I also remember the obscure fact that there were two kinds
of cells
called
'xylem' and 'phloem' though I cannot for the life of
me
remember why they were important or what they did.
The final straw that made me ditch
biology was when we did a dissection of a rat to see its insides.
The combination
of the
smell of formaldehyde
and seeing an animal cut open and pinned made me gag,
and realized that I did not want to learn any more
biology. And
I didn't,
until very recently
But now I have been reading a lot
about evolution (currently Richard
Dawkins' excellent book The
Ancestor's Tale (2004) and am deeply
impressed with the beauty and grandeur of the theory.
I regret that I did not learn about it earlier but,
looking on the
bright side, perhaps it is only now that I am ready
to appreciate the deep, and even surprising, truths
that
it
reveals about
our relationships
to all the other living things.
And the truths that the theory of
evolution reveal (to me at least) are that the divisions we use
(religion,
language, race)
to separate
ourselves into tribes are even less justifiable
than I had
earlier thought. There is a lot of surprising knowledge
that flows from
the idea of evolution that I think is not known
to many
even otherwise well-educated people.
The reason that this knowledge is
dangerous for religion is that all religions depend for their
justification
on making the assertion,
at some point, that they are somehow superior
to other religions. Some people are subtle about it
and keep
this belief quiet,
while others aggressively proclaim it to the
world, causing friction.
But it is always there. Once someone accepts
that the differences between religions are negligible,
it becomes
easier to
accept that all religions are false, and that
therefore god does
not
exist
too.
When we plumb the depths of evolutionary
theory, it quickly becomes clear that the the last two
thousand or so years
of history (which
is the time when the current major religions
came into
being) are so insignificant that it is preposterous
to think that
god hung
around for so long before putting his stamp
on events.
It is this feature of evolution,
rather than a frontal assault on the role of god, that
I believe
subtly
undermines belief
in god. The next series of posts will expand
on these less discussed
aspects of evolution. Top of page
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