Joel
Marks
Joel
Marks is Professor of Philosophy at the University of New
Haven. His current teaching and research focus is ethics,
including professional ethics, but he has published in a
wide variety of other fields as well, including philosophical
psychology (especially on the topic of emotion), Asian philosophies,
logic, and teaching. In addition, he maintains a keen interest
in the history and methods of both science and philosophy,
and also has a background in visual perception psychology
and the psychology of art. A regular contributor to Philosophy
Now, he has examined – in articles such as A
Funny Thing About Consciousness – whether
consciousness might not actually be a disadvantage.
He is author of a popular collection of essays called Moral
Moments, also published in book form.

Related Links
• Joel
Marks' University of New Haven home page
• Joel
Marks' Moral Moments website
 Joel
Marks Quotes
I marvel at the human contradiction between coddling
our pets and condemning puppy-killers and parrot-exterminators
on the one hand, and the general complaisance about exploiting
completely similar animals in laboratories and slaughterhouses
on the other. Only animals as smart as we are could be so stupid.
A life steeped in philosophy has given me a degree
of flexibility of intellectual commitment (which in turn can influence
my feelings and behavior), so that I am often taken aback (and
at times appalled) by the rigidity of belief and aversion to argument
shown by others (to the point where they will deem it rudeness
or an attack for me to question what they are saying or thinking).
Time, in fact, might best be conceived as the
movingforwardness of reality.
For knowledge to be scientific it must be based
on controlled observation.
In fact, lying has nothing to do with truth and
falsity. It is simply not true that the definition of lying is
the stating of a falsehood. Lying seems instead to be a relation
between a belief and an intention. If you utter what you believe
to be false (regardless of whether it is false) for the purpose
of inducing another to believe that it is true, you have lied.

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