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Antonio Damasio

Antonio Damasio is Professor of Psychology, Neuroscience and Neurology at the University of Southern California, where he heads USC's Institute for the Neurological Study of Emotion and Creativity. As a researcher, Dr. Damasio's main interest is the neurobiology of the mind, especially neural systems which subserve memory, language, emotion, and decision-making. His research has helped to elucidate the neural basis for the emotions and has shown that emotions play a central role in social cognition and decision-making. As a science writer, Damasio's books deal with the relationship between emotions and feelings, and what are their bases in the brain. His 1994 book, Descartes' Error: Emotion, Reason and the Human Brain, was nominated for the Los Angeles Times Book Award. His second book, The Feeling of What Happens: Body and Emotion in the Making of Consciousness, was named as one of the ten best books of 2001 by New York Times Book Review, a Publishers Weekly Best Book of the Year, a Library Journal Best Book of the Year, and has eighteen foreign editions. Damasio's most recent book, Looking for Spinoza: Joy, Sorrow, and the Feeling Brain, was published in 2003. In it, Damasio explores philosophy and its relations to neurobiology, suggesting that it might provide guidelines for human ethics.

Related Links

Damasio's USC Faculty page
Antonio Damasio's Wikipedia page
An interview with Antonio Damasio
Review of Damasio's book: The Feeling of What Happens
Review of Damasio's book: Descartes' Error
Harcourt interview with Antonio Damasio
Discover magazine article about Antonio Damasio

Antonio Damasio Quotes

Emotions and the feelings are not a luxury, they are a means of communicating our states of mind to others. But they are also a way of guiding our own judgments and decisions. Emotions bring the body into the loop of reason.

Even in the small world of brain science [in the 1860s], two camps were beginning to form. One held that psychological functions such as language or memory could never be traced to a particular region of the brain. If one had to accept, reluctantly, that the brain did produce the mind, it did so as a whole and not as a collection of parts with special functions. The other camp held that, on the contrary, the brain did have specialized parts and those parts generated separate mind functions. The rift between the two camps was not merely indicative of the infancy of brain research; the argument endured for another century and, to a certain extent, is still with us today.